Jeremiah 5:22 ‘Do you not fear Me?’ declares the Lord. What with disease and distraction, he was weakened and ready to expire. It's quite a long psalm, and it is filled with rich imagery in almost every verse and phrase -- the Lord’s ear, the rock of refuge, the fortress, the net, the hand of the enemy, setting feet in a wide place, and more. his grace, and in eternal salvation, and was walking in darkness, Jarchi interprets the word, surrounded with grief; it denotes the panting … O L ord, do not rebuke me in your anger, or discipline me in your wrath. Verse 2. And I placed ... Psalm 104:9. I don't know where "panteth" comes from - an ancient translation maybe? Psalm 38 is the 38th psalm of the Book of Psalms and titled "A psalm of David to bring to remembrance." Please enter your email address associated with your Salem All-Pass account, then click Continue. runneth about, or is tossed to and fro, circuivit cor meum, inordinate movetur, et non quiescit, saith Aben Ezra. This psalm has a unique title: A Psalm. Does Matthew 6:21 apply? Sweet light departed from his bodily eye, and consolation vanished from his soul. Psalms 38:10-11. Psalms 38:9. To get what Isaiah 38:10 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Psalm 38:10–17: In the midst of the despair that is the beginning of this psalm, our poet has only one person he can turn to: “Oh, Master, before You is all my desire and my sighs are not hidden from You.” (10) He describes his present pass with a mournful elegance that is a beautiful model for us to pray when we feel hurt and abandoned by our friends and even our blood relatives: "They also that seek after my life lay snares for me." Many people today still reject Jesus as their Savior and turn down His offer of eternal life (John 3:16). Those who were the very light of his eyes forsook him. The Hebrew word signifieth such a kind of motion as that of merchants, who run up and down from one country to another. It enables God to be glorified in our lives (John 9:3) 3. “Relatives and friends alike all get away from me as far as they can, for they cannot bear to be in such sorrowful company.” Psalms 38:12-13. that it is admissible to use it as a conjunction (e.g., כּמצא, when he had found), just as it also occurs in Himjaritic, according to Osiander's deciphering of the inscriptions. Zeitschr. (vs 6) 2. 2. Psalm 38 Psa 38:1 Historical Background: One of the penitential psalms (Psa 6, 32, 38, 51, 102, 130, and 143). It is only כּמו (Arab. Lord, do not rebuke me in your angeror discipline me in your wrath. Remove Your stroke away from me Psalm 38:10. Their tongue was for ever going, and their heart for ever inventing lies. 117ff.). my strength faileth me, or "forsakes me" (n); bodily strength and spiritual strength; the strength of faith, hope, and confidence; as for the light of mine eyes, it also is gone from me; which is often the case of persons under bodily disorders, their eyes grow dim, and sight fails them; and this might be true in a spiritual sense of the psalmist, who had lost sight of God as his covenant God; of his interest in his love, in the blessings of his grace, and in eternal salvation, and was walking in darkness, and saw no light. strength; the strength of faith, hope, and confidence; as for the light of mine eyes, it also is gone from 166).). A petition. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 38:10). Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. It is a derived stem from a well known verb meaning "go around, travel". Because of your wrath there is no health in my body; there is no soundness in my bones because of my sin. 3. In times of deep soul trouble even the most affectionate friends cannot enter into the sufferer's case; let them be as anxious as they may, the sores of a tender conscience they cannot bind up. k) is always a preposition in ancient Hebrew just as in Syriac and Arabic (vid., Fleischer in the Hallische Allgem. (m) "circuivit", Pagninus, Montanus, Vatablus. Psalms 38:10. My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. My heart panteth, my strength faileth me: as for the light of mine eyes, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Sing a song which is based on this psalm. Psalms is Israel’s hymnal; it is poetry laced with strong theology. Jarchi interprets the word, surrounded with grief; it denotes the panting or palpitation of the heart, through sorrow and dread, and the failing of it, even as at death; This will be an attack on Israel by the forces of outer ring of Islamic nations. For your arrows have sunk into me, and your hand has come down on me. A petition. Restless is the activity of malice. What is coming across to David as rebuke and chastening? spiritual sense of the psalmist, who had lost sight of God as his "And my kinsmen stand afar off." ḥâl), as in Psalm 38:14; cf. of Zechariah 13:7; Psalm 38:10). Bad men never have enough of evil. Commentary on James 5:13-20. David's foes endeavoured basely to ensnare him. 38:10 My heart beats quickly; ... 1 sn Psalm 38. My heart panteth] Heb. Yet he begs the Lord not to reject him. Whatever affection they might pretend to, they kept out of his company, lest as a sinking vessel often draws down boats with it, they might be made to suffer through his calamities. Lies and slanders poured from them like water from the town pump. It is well to be as if we could not hear or see. Second Reading. He was so dreadfully pained by the unkindness of friends, that his heart was in a state of perpetual palpitation. fear", or dread, as persons in a fever. It also is gone from me - Margin, as in Hebrew: "is not with me." though the Targum we have renders it, "my heart shakes with This psalm is titled A Psalm of David. Job 38:10 × Parallel Verses. That’s where we start in verse 1. Psalm 38 A Penitent Sufferer’s Plea for Healing. Commentary on Psalm 19:7-14. Your arrows have pierced me,and your hand has Ver. It is not until the mediaeval synagogal poetry (vid., Zunz, Synagogal-poesie des Mittelalters, S. 121, 381f.) Psalm 38. My heart panteth - Or "goes about"; runs here and there, and finds no rest. The soul seeks sympathy in sorrow, and if it finds none, its sorrowful heart-throbs are … Exploring the Meaning of Psalms 31 By Rev. Even at the end, when Jesus was being arrested, His disciples all forsook Him and fled for their lives (Mark 14:27, 50; cf. It is preferable to emend the form to וַתָּנַח (vattanakh) from the verb נוּחַ (nuakh, “rest”). The lectionary tries to steal this psalm from us, but we don’t need to let it. me; eyes grow dim, and sight fails them; and this might be true in a That certainly supports "throbs" or "beats quickly". "But I, as a deaf man, heard not." A sacred indifference to the slanders of malevolence is true courage and wise policy. "My lovers and my friends stand aloof from my sore." Psalm 40 1. "And imagine deceits all the day long." Psalm 39 1. What a plight was the poor convict in! Article Images Copyright © 2021 Getty Images unless otherwise indicated. My heart panteth Psalm 38 - A psalm of David. It is not to be rendered: "just as one dumb opens not his mouth;" כ is only a preposition, not a conjunction, and it is just here, in Psalm 38:14, Psalm 38:15, that the manifest proofs in support of this are found. If fair means would not overthrow him, foul should be tried. Why does David need God to take note of and remember him? describes what they have planned in consequence of the position he is in. kmâ) that can be used as a conjunction; but כ (Arab. because of your indignation; there is no health in my bones We're just tabernacling here. The particular verb form in Psalm 38:10 (38:11 Hebrew) is used only here. Psalm 38 - A psalm of David. That I may praise you in the land of the living. He was so dreadfully pained by the unkindness of friends, that his heart was in a state of perpetual palpitation. Psalms 38:10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me. 2. (n) "dereliquit me", Pagninus, Montanus, Junius & Tremellius, Piscator; so Musculus, Cocceius. Julian Duckworth . LORD, do not rebuke me in your anger or discipline me in your wrath. The verbal clause appended to the word to which this כ, instar, is prefixed is for the most part an attributive clause as above, but sometimes even a circumstantial clause (Arab. Compare Psalm 13:3; Psalm 6:7; Psalm 31:9. light … from me—utter exhaustion (Ps 6:7; 13:3). So, Davis is saying to God “please stop doing these things to me.” Well, what makes David think that God is actually doing this to him? Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. Without meaning, and an ultimate purpose, our suffering is more than inhumane. Often relatives hinder seekers after Jesus, oftener still they look on with unconcern, seldom enough to do they endeavour to lead the penitent to Jesus. He waits for His answer, for (כי) he says, etc. My guilt has overwhelmed me like a burden too heavy to bear. As the women and others of our Lord's acquaintances from afar gazed on his cross, so a soul wounded for sin sees all mankind as distant spectators, and in the whole crowd finds none to aid. You set a boundary that they may not pass over, So that they will not return to cover the earth. (Note: The passages brought forward by Hupfeld in support of the use of כ as a conjunction, viz., Psalm 90:5; Psalm 125:1; Isaiah 53:7; Isaiah 61:11, are invalid; the passage that seems most to favour it is Obadiah 1:16, but in this instance the expression is elliptical, כּלא being equivalent to כאשׁר לא, like ללא, Isaiah 65:1, equals לאשׁר לא. My strength faileth me - It is rapidly failing. To bring to remembrance. These psalms prob ref to David's sins with Bathsheba and Uriah, and the aftermath. Psalm 9:14 "That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation." 12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. Psalm 31's theme is that the Lord is a fortress for us in adversity. and saw no light. 1. In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37 in a slightly different numbering system. California - Do Not Sell My Personal Information. lxii. (Note: The various reading וינקּשׁוּ in Norzi rests upon a misapprehended passage of Abulwald (Rikma, p. All rights reserved. ISAIAH 38:10. Use this table to get a word-for-word translation of the original Hebrew Scripture. We'll send you an email with steps on how to reset your password. He confesses his sin and recognizes that the crisis he faces is the result of divine discipline. A sense of sin, and a clear perception that none can help us in our distress, are enough to bring a man to death's door, especially if there be none to speak a gentle word, and point the broken spirit to the beloved Physician. The author asks the Lord to deliver him from his enemies. 11 My lovers and my friends stand aloof from my sore: and my kinsmen stand afar off. Study Psalm 38 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. 2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.